In the twentieth century, with the publication of the works of Max Weber, Schmitt, Löwith, Voegelin, and Blumenberg, there was a great deal of interest in exploring the theological roots of modernity and modern political thought, and many of the leading texts of the ear
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In the twentieth century, with the publication of the works of Max Weber, Schmitt, Löwith, Voegelin, and Blumenberg, there was a great deal of interest in exploring the theological roots of modernity and modern political thought, and many of the leading texts of the early modern period were reinterpreted. This article seeks to highlight the importance of this concept in the history of political thought by addressing the theological foundations of the figure of "Katechon", first mentioned in Paul's Second Epistle to the Thessalonians. The main premise of the article is that modern political thought has always been rooted in Christian theology and has sought to legitimize itself by secularizing theological ideas. In the meantime, under the influence of Karl Schmitt and his particular and authoritarian reading of the concept of Katechon, political theology is often seen as blocking the project of liberation, but thinkers such as Agamben interpret the concept of Katechon under the concept of salvation. It paves the way for the democratic formulation of political theology.
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